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Home » The Indian Tribal / News » Army Seeks To “Demystify” Myth Of “Peaceful” Blockade By Manipur’s Women Activists

Army Seeks To “Demystify” Myth Of “Peaceful” Blockade By Manipur’s Women Activists

The Army has shared a video on Twitter highlighting incidents of women allegedly blocking and interfering in its operations against militants and rioters in the troubled northeastern State, The Indian Tribal reports

June 27, 2023
Women Protesting Army Operations in Manipur

Women Blocking Operations Against Rioters In Manipur, says Army

Imphal/Guwahati

“Being humane is not weakness,” the Army’s Spears Corps asserted in a video wherein it posted a compilation of incidents where women in the strife-torn northeastern State are shown allegedly blocking its operations and even helping armed rioters to flee by accompanying them in vehicles.

In a tweet posted late on Monday appealing ‘Help us to help Manipur’, the Army said, “Women activists in Manipur are deliberately blocking routes and interfering in Operations of Security Forces. Such unwarranted interference is detrimental to the timely response by Security Forces during critical situations to save lives and property. Indian Army appeals to all sections of population to support our endeavours in restoring peace.”

Women activists in #Manipur are deliberately blocking routes and interfering in Operations of Security Forces. Such unwarranted interference is detrimental to the timely response by Security Forces during critical situations to save lives and property.
🔴 Indian Army appeals to… pic.twitter.com/Md9nw6h7Fx

— SpearCorps.IndianArmy (@Spearcorps) June 26, 2023

The statement came a couple of days after a stand-off in Imphal East’s Itham village between the Army and a mob of around 1500 women forced the security personnel to let go of 12 Kanglei Yawol Kanna Lup (KYKL) militants holed up there. In the video, the Army seeks to “demystify” the myth of peaceful blockade by Manipur’s women.

The KYKL, a Meitei militant group involved in a number of attacks including the ambush of a 6 Dogra unit in 2015, were holed up in the village, the forces said.

The stand-off in Itham went on throughout Saturday, and ended after a “mature decision” by the operational commander keeping in view the sensitivity of use of force against a large irate mob led by women and likely casualties due to such action, officials said adding the security personnel left with seized arms and ammunition.


Over 100 people have lost their lives in the ethnic violence between Meitei and Kuki communities in the northeastern state so far after clashes first broke out on May 3 following a ‘Tribal Solidarity March’ in the hill districts to protest against the Meitei community’s demand for Scheduled Tribe (ST) status.

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The Indian Tribal

For the past four-and-a-half years, we have travelled across India to bring to our readers the ‘Unknown, Lesser-Known Tribal Life’, which rarely finds space in the mainstream media.

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In Numbers

49.4 %
Female Literacy rate of Scheduled Tribes

Update

Three GI Products Of Jharcraft Receive Certificates

Three traditional products of Jharkhand — Jharkhand Tasar Silk Sarees and Fabrics, Jharkhand Bamboo Craft and Munda Jewellery — received their Geographical Indication (GI) certificates at the 62nd Foundation Day of the Textiles Committee, Ministry of Textiles, held in Mumbai on Saturday. Union Textiles Minister Giriraj Singh handed over the certificates to Garima Singh, IAS, Managing Director, Jharcraft, at the ceremony. The recognition is a significant achievement for Jharcraft and Jharkhand, highlighting the state’s rich handloom and handicraft heritage and strengthening the identity and market potential of its traditional products.
The Indian Tribal
आदिवासी

आदिवासी समुदायों में पारंपरिक दाइयों की भूमिका क्यों अब भी कायम है, जब सरकार संस्थागत प्रसव पर दे रही है जोर?

by The Indian Tribal
August 26, 2026

हमने हाल ही में "आदिवासी दाइयों का सम्मान: जीवन और कल्याण की सुरक्षा" विषय के साथ विश्व के आदिवासी लोगों का अंतरराष्ट्रीय दिवस मनाया। अर्चना ज्योति दो अध्ययनों के जरिए यह बताती हैं कि आदिवासी समुदायों में पारंपरिक दाइयाँ अब भी क्यों अपरिहार्य बनी हुई हैं

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