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    घूंघट और घर से बाहर निकल नेतृत्व क्षमता की मिसाल बन रही हैं राजस्थान की ये आदिवासी महिलाएं

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Home » The Indian Tribal / Variety » Know All About Hul Diwas, India’s ‘First Tribal Uprising’ Against British, Zamindars

Know All About Hul Diwas, India’s ‘First Tribal Uprising’ Against British, Zamindars

Even before the Sepoy Mutiny of 1857 it was the Santhal tribals who had first sounded the bugle of revolt against British, and Zamindari, oppression with women playing a key role. June 30 is observed as Hul Diwas. The Indian Tribal brings to you its historical, cultural, and contemporary context

June 29, 2025
The Indian Tribal

Statues Of Sidho And Kanho At Birsa Memorial Museum And Park In Ranchi

Q: What is Hul Diwas?

A: Hul Diwas is observed every year on 30th June to commemorate the Santhal Rebellion of 1855, one of the first tribal uprisings against British colonial rule and the feudal-zamindari system. The movement was initiated by the Santhal tribe, primarily led by Sidho Murmu and Kanhu Murmu, with the support of thousands of tribal men and women. It is a day of cultural pride, remembrance, and resistance for the tribal communities of Jharkhand, West Bengal, Odisha, Assam, and Bihar.

Q: What does “Hul” mean?

A: In the Santhali language, the term “Hul” means revolution, uprising, or resistance. It symbolizes a collective fight against injustice, not only against the British colonial authorities but also against local landlords and exploitative moneylenders (mahajans).

Q: When and where did the Santhal Hul take place?

A: The rebellion began on 30th June 1855 in Bhognadih village, located in present-day Sahibganj district of Jharkhand. It quickly spread across parts of present-day Jharkhand, Bihar, and West Bengal. The rebellion lasted until January 3, 1856. 

Q: Who were the leaders and key figures of the Hul?

A: The rebellion was led by:

  • Brothers Sidho Murmu and Kanhu Murmu (main leaders)
  • Their brothers: Chand Murmu and Bhairav Murmu
  • Their sisters: Phulo Murmu and Jhano Murmu, who also took part in armed resistance
    These leaders are revered as martyrs and heroes in tribal history.

Q: What is the role of women in Hul Diwas history?

A: Women like Phulo Murmu and Jhano Murmu played crucial roles in the rebellion, fighting alongside men. Their bravery is increasingly acknowledged and celebrated today, inspiring tribal women and girls.

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Phulo And Jhano Murmu

Q: What were the causes of the Santhal Rebellion?

A: The rebellion arose due to multiple reasons:

  • Land alienation: Santhals were displaced from their ancestral lands by outsiders.
  • Economic exploitation: Local moneylenders, zamindars, and British agents imposed harsh taxes and usurious loans.
  • Forced labour: Santhals were made to work without fair wages.
  • Loss of tribal autonomy and interference in their traditional governance and justice systems.
  • British apathy to tribal grievances and increasing oppression.

Q: How was the rebellion carried out?

A: Around 60,000 Santhals rose in rebellion, with bows, arrows, axes, and spears. They formed their own administration, judicial system, and declared independence from British rule. Initially successful, the movement eventually faced brutal suppression by British forces, resulting in the death of thousands of tribals. Leaders like Sidho and Kanhu were captured and executed.

Q: What is the legacy of the Hul rebellion?

A: Though militarily crushed, the Hul Rebellion was:

  • A precursor to the 1857 Sepoy Mutiny
  • A symbol of tribal assertion, bravery, and sacrifice
  • An early expression of the freedom struggle
    It also led to some administrative reforms, including the formation of the Santhal Pargana district in 1855.
Sidhu Kanu's family at Bhognadih in Dumka
Freedom fighters Sidho, Kanu’s family at Bhognadih in Sahibganj

Q: How is Hul Diwas celebrated today?

A: Hul Diwas is celebrated through:

  • Tributes and garlanding of statues of Sidho-Kanhu and other martyrs
  • Cultural programs with tribal songs (especially Santhali music) and traditional dances
  • Speeches and seminars on tribal rights and history
  • Rallies and processions by tribal organizations
  • Government-organized events in places like Bhognadih and Ranchi

Q: Is Hul Diwas recognized at the state or national level?

A: Hul Diwas is officially celebrated by the Government of Jharkhand, which declares it as a State holiday. While not a national holiday, its importance is increasingly being recognized at the central level, especially under initiatives promoting tribal welfare and history.

Q: What is the relevance of Hul Diwas in contemporary India?

A: Hul Diwas remains deeply relevant as:

  • A reminder of indigenous resistance and contributions to Indian freedom
  • A call to protect tribal land rights, language, and culture
  • A way to highlight the ongoing challenges faced by tribal communities—displacement, marginalization, environmental degradation, and lack of access to education and healthcare
  • A platform to assert tribal identity and demand justice and equity

Q: Are there memorials dedicated to the Hul leaders?

A: Yes. Important memorials include:

  • Sidho-Kanhu Memorial Park in Bhognadih, Sahibganj
  • Statues in Ranchi, Dumka, and other parts of Jharkhand
  • Sidho-Kanhu University in Dumka, named in their honour
  • Streets, schools, and public institutions named after Santhal heroes
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In Numbers

49.4 %
Female Literacy rate of Scheduled Tribes

Update

Saura children to be imparted education in own language

In a novel move, the Gajapati district administration in Odisha has launched an initiative titled 'Aame Padhibaa Aama Bhasare' (we will learn in our own language) to impart pre-school education to children belonging to the Saura tribal community, one of the oldest Scheduled Tribes, in their own language. The programme will cover 30 anganwadi centres in Gumma and Rayagada blocks of Gajapati district which has around 90 per cent of the Saura population. In the first phase of the initiative, the State government has decided to implement the programme in six tribal-majority districts namely Gajapati, Malkangiri, Nabarangpur, Rayagada, Kandhamal and Keonjhar. The children will be taught in indigenous languages such as Koya (Malkangiri), Gondi (Nabarangpur), Kuvi (Rayagada) and Saura (Gajapati).
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