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    ग्रीष्म ऋतु, आदिवासी और महुआ की कहानी

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    झारखण्ड की एक और युवा आदिवासी लेखिका ने साहित्य जगत में लहराया परचम

    The Indian Tribal

    आयोग लाएगा आदिवासी ज़मीन की खरीद-बिक्री पर थाना क्षेत्र की बाध्यता पर स्पष्टता

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    झारखंड में बनेगा जनजातीय विश्वविद्यालय 

    The Indian Tribal

    सौर ऊर्जा ने भगाया अंधेरा, झिलमिला उठे आदिवासियों के भविष्य के सपने

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    जनजातीय स्वतंत्रता सेनानियों के गौरव को चित्रों में उकेरने की अनूठी पहल

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    झारखण्ड के महान विभूतियों की संघर्ष गाथा हमारे लिए प्रेरणास्रोत हैं: मुख्यमंत्री हेमन्त सोरेन

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    ग्रीष्म ऋतु, आदिवासी और महुआ की कहानी

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    झारखण्ड की एक और युवा आदिवासी लेखिका ने साहित्य जगत में लहराया परचम

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    झारखंड सरकार के वित्त मंत्री राधा कृष्ण किशोर ने सोमवार को 1 लाख 45 हजार 400 करोड़ रुपये का वार्षिक बजट प्रस्तुत किया।

    झारखंड में बनेगा जनजातीय विश्वविद्यालय 

    The Indian Tribal

    सौर ऊर्जा ने भगाया अंधेरा, झिलमिला उठे आदिवासियों के भविष्य के सपने

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    जनजातीय स्वतंत्रता सेनानियों के गौरव को चित्रों में उकेरने की अनूठी पहल

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    झारखण्ड के महान विभूतियों की संघर्ष गाथा हमारे लिए प्रेरणास्रोत हैं: मुख्यमंत्री हेमन्त सोरेन

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Home » The Indian Tribal / Variety » All About Tribal Festival Karma Puja

All About Tribal Festival Karma Puja

Do you know why three branches of the Karma or Karam tree (Nauclea Parvifolia) are planted in the soil of courtyards or in the village akhra, the community centre? The Indian Tribal gives you all such details

September 14, 2024
Karma Puja

Traditionally-Dressed Tribal Girls Decking Up Each Other

Ranchi

Karma Puja is celebrated on the 11th day of Bhadrapad or Bhado, which generally falls in September—October. This year, it falls on September 14 (Saturday).

What Is Karma Puja?

  • Revolving around the Karma or Karam tree, this festival is celebrated for varied reasons. On this day, Karam Devta, considered the God of youth and power, is worshipped. And since Karma tree is the symbol of Karam Devta, prayers are also offered to the tree.
  • The festival of agriculture and Mother Nature also symbolises honest labour, with prayers for bountiful harvests and other natural resources to bring prosperity. Sowing is almost complete by this time and people pray for the mercy of nature on the crops.
  • Tribals also worship Karam Rani, the Goddess of wealth.
karma puja
Women Performing Karma Puja (file)

Who Celebrate Karma Festival?

  • It is one of the most important festivals of adivasis and celebrated in Assam, Jharkhand, Chhattisgarh, Madhya Pradesh, Odisha, and West Bengal. Baiga, Oraon, Binjhwari, Munda, Majhwar, Ho, Khortha, and Korba tribals among others celebrate the festival.
  • While tribals in Jharkhand worship Mother Nature on this day, those in States like Assam offer prayers to Karam for prosperity and a better conjugal life. This apart, the festival celebrates friendship, sisterhood and brotherhood, cultural unity and welfare.

What Are The Rituals?

  • The festival’s rituals are many, Preparations for Karma Puja take a week. Fresh sand is brought from the riverbed to the village and individual houses, and sown with seven seeds — rice, barley, maize, wheat, gram, horse gram and lentil.
  • Three branches of the Karma tree are planted in the soil of courtyards or in the village akhra, the community centre.
  • They symbolise the Trinity — Brahma, Vishnu and Mahesh; akash, prithvi and patal (the sky, earth and the world underneath); bhut, vartaman and bhavishya (the past, present and future).
  • On this day, sisters seek long life and prosperity for their brothers, and worship the branches. The sisters worship Karma Gosai (deity).
  • Bhelwa (Semecarpus anacardium or marking nut tree) branches are inserted in paddy fields to protect crops from insects and other harmful elements.
The Indian Tribal | Karma Puja, Pahan performing Karam Puja In Akhra
Pahan Performing Karam Puja In Akhra

Importance Of Karma Puja

  • Auspicious time begins after Karma Puja and marriages of girls are fixed during this time.
  • It strengthens friendship. A tradition called Sahiya, which means friendship and strengthening mutual bonds within the community, exists. Friendship is maintained across generations through this Sahiya system.
  • Karma Puja is also a celebration of victory. The view stems from tales of yore when tribal groups would hide from their enemies during battles amid the thick foliage of the Karma tree.

Associated Beliefs

Legend has it that the wrath of Karam Devta befell on seven brothers who uprooted the Karma tree in a fit of anger as their wives being busy with Karma Puja did not bring them their lunch to the fields as they did on a daily basis. They soon lost everything and starved. They got it back only after worshipping Karam tree. A similar tale is associated with a trader too.

Karma Puja
Tribal Drummers And Dancers Ready For Karma Puja Celebrations

The Message

  • Karma Puja underlines the need to protect the environment and Mother Nature.
  • The rituals show how the festival thanks Mother Nature and looks to mutually strengthen and protect.
  • It is not about worshipping the Karma tree alone. It is also about the need to protect other trees and plants, along with the living beings dependent on the trees for survival. That relationship signifies the strong bondage between brothers and sisters too.
Root Woot | Online Puja Samagri Root Woot | Online Puja Samagri Root Woot | Online Puja Samagri

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Update

Van Dhan Kendra set up for Andaman’s Onge tribe

In a bid to make the Onge tribe self-sustainable through coconut-based products, the Andaman and Nicobar Islands administration has set up a Van Dhan Vikas Kendra for them at Dugong Creek, in Little Andaman, under the Pradhan Mantri Janjati Adivasi Nyay Maha Abhiyan. Initially, 56 members of the Onge tribe will be part of VDVK and focus on producing value-added coconut-based products, including high-quality copra and cold-pressed coconut oil. The PVTG Onge VDVK members have been trained in copra processing, coconut oil extraction, and the use of specialised machinery that has been set up. Dugong Creek, which is about 93 km from Port Blair, is a reserved area for the Onge tribe and is currently home to only 140 people, including 74 males and 66 females.
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