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    बांसवाड़ा की दो सशक्त आदिवासी महिलाएं रच रहीं सामाजिक बदलाव की नई कहानी

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    बेटियों की शिक्षा की बनी ढाल, रोके पाँच बाल विवाह

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    घूंघट और घर से बाहर निकल नेतृत्व क्षमता की मिसाल बन रही हैं राजस्थान की ये आदिवासी महिलाएं

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    सिक्किम में स्केटबोर्डिंग बना जनजातीय युवाओं की नई पहचान

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Home » The Indian Tribal / Variety » Art & Culture » Rich Colours & Designs Mark Naga Tribal Clothes

Rich Colours & Designs Mark Naga Tribal Clothes

A pattern for social standing, a colour for achievement — Nagaland’s attire makes a statement in more ways than one. Proyashi Barua explains the hidden meanings in the tribals’ wardrobe

July 17, 2022
Nagaland attire I The Indian Tribal

Naga warriors in their traditional attire

The Nagas’ attire is rich with nuances, comprising different patterns and motifs and accessorised with ornaments. Clothing has always been a reiteration of social status, family lineage and wealth for the Nagas.

While women generally wear wraparounds and skirts teamed with tops, blouses, shawls and even loose-fitting shirts, the men generally don shirts, shawls or sashes on the upper half of the body, with a stiff knee-length Lungi. 

Weaving

The Indian Tribal - Nagaland Traditional Weaving

The cloth is woven by women on the loin loom and there is widespread use of cotton and hemp. The Naga methods of processing, spinning and weaving are simple. However, the motifs, designs and patterns that are woven on to the cotton differ from tribe to tribe.

Nagaland’s several tribes don clothes with bold, distinctive patterns — mostly comprising simple clean lines, stripes, squares and bands. Each tribe has its own specific designs and motifs for shawls, wraparounds or wrappers.

Many traditions and beliefs are associated with the weaving and wearing of traditional dresses.

For instance, when a Chang tribal weaves cloth, she is careful to ensure that all zigzag lines fall uniformly, or else the young warrior may die a premature death. When a Konyak woman gets married, she wears a Shatni shawl, which is preserved after the wedding and only used to wrap her dead body.

Convention demands that a Rongtu shawl be worn only if the Mithun (animal) sacrifice has been conducted over three generations.

Colours

Earlier, a number of plant extracts were used to dye cloth, including indigo, mahogany and lacquer. The methods have changed but yarn dyeing remains a significant art in the state.

Men and women of Nagaland still don richly coloured clothes, with beautiful, intricate designs. Common colours are black, white and red.

The Indian Tribal - Naga Wraparound
Naga Wraparound

Superstition and belief also back the selection of colour. Red symbolises blood and it is believed that if a young woman dyes her cloth red, she is sure to die a violent death. Thus, only old women dye yarn red.

The colour combinations and designs have social significance and symbolic meaning. The dress a person wears reveals his/her standing in the tribal hierarchy. For example, men are allowed to wear certain patterns and colours only after establishing a record of feats and achievements.

Shawls

A Naga shawl is the most important part of the attire and is largely woven with cotton and staple fibre. Some wool is also used. In the times when needles were not available, small patches of embroidery were added to shawls using a porcupine quill. 

The Indian Tribal Nagaland | Nagaland Traditional Attire  - Naga Shawl
Naga Shawl

Shawls vary from simple white ones to elaborate coloured ones with symbols. Within each tribe, there is a distinction between classes on the basis of the shawls they wear. Elaborately designed shawls are used by the warrior classes or the rich segments within the tribe.

Jewellery, too, is a distinguishing factor. Both women and men wear jewellery from head to toe. They use a variety of materials for jewellery, such as bronze, brass, boar and elephant tusks, shells, coral, agate and glass beads.

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In Numbers

49.4 %
Female Literacy rate of Scheduled Tribes

Update

Saura children to be imparted education in own language

In a novel move, the Gajapati district administration in Odisha has launched an initiative titled 'Aame Padhibaa Aama Bhasare' (we will learn in our own language) to impart pre-school education to children belonging to the Saura tribal community, one of the oldest Scheduled Tribes, in their own language. The programme will cover 30 anganwadi centres in Gumma and Rayagada blocks of Gajapati district which has around 90 per cent of the Saura population. In the first phase of the initiative, the State government has decided to implement the programme in six tribal-majority districts namely Gajapati, Malkangiri, Nabarangpur, Rayagada, Kandhamal and Keonjhar. The children will be taught in indigenous languages such as Koya (Malkangiri), Gondi (Nabarangpur), Kuvi (Rayagada) and Saura (Gajapati).
The Indian Tribal
आदिवासी

बेटियों की शिक्षा की बनी ढाल, रोके पाँच बाल विवाह

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राजस्थान के भील आदिवासी समाज में गहरी जड़ें जमा चुकी बाल विवाह और छुआछूत की परंपराओं को चुनौती देकर यह आंगनवाड़ी कार्यकर्ता बनीं शिक्षा, पोषण और बेटियों की गरिमा की प्रहरी। विकास मेश्राम की रिपोर्ट PART-2

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