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    मेघालय के आदिवासी समुदाय बचा रहे जंगल और जल स्रोत, बालपाक्रम राष्ट्रीय उद्यान में संरक्षण की नई मिसाल

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    ओडिशा के नबरंगपुर में आदिवासी किसानों की मक्का खेती ने कैसे बदली तस्वीर

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    हाशिए से राष्ट्रीय केंद्र तक: बदल रही है भारत के आदिवासी समुदायों की कहानी

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    शिक्षा, वन उपज में मूल्य संवर्धन से आदिवासी समुदायों के आर्थिक सशक्तीकरण की नई राह

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    मणिपुर में संघर्ष के बीच आदिवासी कोचों ने संभाली नई पीढ़ी के खिलाड़ियों की कमान

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    ओडिशा के आदिवासी किसान ने 10 सालों में बचाईं धान की 100 से ज्यादा देशी किस्में

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    आदिवासी समुदायों में पारंपरिक दाइयों की भूमिका क्यों अब भी कायम है, जब सरकार संस्थागत प्रसव पर दे रही है जोर?

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    मेघालय के आदिवासी समुदाय बचा रहे जंगल और जल स्रोत, बालपाक्रम राष्ट्रीय उद्यान में संरक्षण की नई मिसाल

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    ओडिशा के नबरंगपुर में आदिवासी किसानों की मक्का खेती ने कैसे बदली तस्वीर

    The Indian Tribal

    छत्तीसगढ़ में आदिवासी ट्रैकर्स और AI मिलकर बचा रहें हैं दुर्लभ वन्यजीव

    The Indian Tribal

    हाशिए से राष्ट्रीय केंद्र तक: बदल रही है भारत के आदिवासी समुदायों की कहानी

    The Indian Tribal

    शिक्षा, वन उपज में मूल्य संवर्धन से आदिवासी समुदायों के आर्थिक सशक्तीकरण की नई राह

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    The Indian Tribal

    आदिवासी समुदायों में पारंपरिक दाइयों की भूमिका क्यों अब भी कायम है, जब सरकार संस्थागत प्रसव पर दे रही है जोर?

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Home » The Indian Tribal / Variety » Bamboo Jewellery Gives Leg-up To Tribal Livelihood

Bamboo Jewellery Gives Leg-up To Tribal Livelihood

What started with about two dozen women is now close to a flourishing cottage industry for Kondh tribal women. Niroj Ranjan Misra admires the variety of designs carved out by this Odisha cooperative group

September 29, 2022
The Indian Tribal | Bamboo jewellery, which is very popular in urban areas.

Bamboo is closely interlinked with tribal life — from the North East to Odisha. A new vocation has developed around this, making bamboo jewellery, which is very popular in urban areas.

When the paper industry ceased to use bamboo as a raw material, it was a big jolt to tribal suppliers. At that time, National Bank for Agriculture & Rural Development (NABARD) and NGO the Sparsh Social Foundation (SSF) brainstormed and zeroed in on bamboo jewellery to give a leg-up to tribal livelihood.

In 2020-21, SSF initially persuaded 25 Kondh women in Bada Chandili village of Rayagada, Odisha to begin production. The Maa Santoshi Bamboo Jewellery Producers’ Group (MSBJPG) was formed and began a 15-day preliminary training and subsequent one-and-a-half-month skill upgrade course.

The Indian Tribal | Bamboo Jewellery training to Kondh tribal women
Bamboo Jewellery

“We pumped in nearly Rs 15 lakh to impart two-phased training to the group,” says SSF general manager Prafulla Dhal. “The first phase included material cost and exposure visits for studying designs of metal ornaments. We also hired a team from Bhubaneswar-based National Institute of Fashion Technology to help develop designs.”

Later, the Odisha Rural Development and Marketing Society (ORMAS) and Integrated Tribal Development Agency (ITDA) also joined hands. “We provided a grant of Rs 2.4 lakh and working capital of Rs 1 lakh, at 2% annual interest, to MSBJPG,” says ORMAS deputy CEO Manoj Patra in Rayagada. 

The Indian Tribal | Bamboo Jewellery training to Kondh tribal women

The tribals are now adept at their bamboo jewellery craft and sell their creations at the local market as well as the Ekamra Haat, National Art and Crafts Mela, Jeevan Jivika Mela and Adivasi Mela in Bhubaneswar.

“We devote four hours every evening to make nearly 70 designs that fetch over Rs 60,000 every month,” says MSBJPG secretary Kasmita Pedanti. “All our 5,000 rakhis sold off last year, giving us encouragement to further our effort.”

The Maa Santoshi Group keeps 20% of its monthly income to meet material cost and to clear the loan, according to a member, Gupteshwari.

The Rayagada administration has now provided 600 square feet where the women’s group develops its designs.

Now, ITDA will set up a Common Facility Centre under a Van Dhan Vikas Kendra, which seeks to improve tribal incomes through value addition of their products. The centre will produce jewellery, utility and decorative items. “We have submitted a proposal to the Kolnara tehsil administration for allotting 1.5 acres near Bada Chandili for the project,” says ITDA project manager Bidyut Patra of Rayagada.

A plan is in the pipeline to rope in 300 more women to give the craft status of a massive cottage industry. “We have submitted a proposal to the Union Ministry of Skill Development through the Odisha Skill Development Agency, seeking assistance of Rs 1 crore,” says Dhal of SSF. Clearly, bamboo jewellery is here to stay.

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The Indian Tribal

For the past four-and-a-half years, we have travelled across India to bring to our readers the ‘Unknown, Lesser-Known Tribal Life’, which rarely finds space in the mainstream media.

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In Numbers

49.4 %
Female Literacy rate of Scheduled Tribes

Update

NCST undertakes review in Karnataka

The National Commission for Scheduled Tribes (NCST) on Thursday undertook a comprehensive review of the implementation of constitutional safeguards, welfare measures and development programmes for Scheduled Tribes in Karnataka at a review meeting. The meeting was chaired by Antar Singh Arya, Chairperson, NCST and attended by Jatothu Hussain, Member, Amit Nirmal, Joint Secretary, NCST, senior officers of the Commission, Karnataka’s Chief Secretary, Director General of Police, Additional Chief Secretaries, Principal Secretaries and Secretaries of various departments. The review was undertaken on the basis of a structured and detailed questionnaire circulated by the Commission in advance, the information and data furnished by the Government of Karnataka, grievances and petitions received from members of the Scheduled Tribe communities, feedback received prior to the review meeting, and observations arising from field visits previously undertaken by the Commission in Karnataka.
The Indian Tribal
Adivasi

Tana Bhagat Movement, Gandhi And Congress: The Nationalist Story Behind The History

by The Indian Tribal
September 30, 2026

Gandhi’s arrival in the Tana Bhagat imagination opened a new chapter, but it did not erase the movement’s earlier concerns or identity. What happened next reveals a fascinating intersection of tribal resistance, nationalism and the search for a different social order, Amit Kumar writes. Part-3

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