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Home » The Indian Tribal / Variety » Eminent Scholar Sona Jharia Minz Voices Caution Over Sarna Religion Code

Eminent Scholar Sona Jharia Minz Voices Caution Over Sarna Religion Code

The first Adivasi woman to become the UNESCO co-chair in Indigenous Knowledge, Research, Governance and Transformative Reconciliation calls for constitutional solutions over identity splits that have potential of fragmenting tribal unity. Sudhir Kumar Mishra spoke to her at length on different issues. PART -1

August 12, 2025
The Indian Tribal

Social Scientist Dr Sona Jharia Minj Met Jharkhand Chief Minister Hemant Soren Recently

Ranchi

The call for a separate Sarna religion code has grown louder over the past decade, especially in Jharkhand, Odisha, West Bengal, Chhattisgarh, Assam, and certain tribal pockets of Bihar. Those demanding it argue that without a dedicated code in the national census, Sarna followers are forced into the “Others” or “Hindu” categories, eroding their distinct identity.

In 2020, the Jharkhand Assembly passed a resolution urging the Centre to include a Sarna Code in the upcoming census. Similar political and community-led campaigns have taken place in other states, with rallies, public meetings, and the rallying cry: “Code nahin toh vote nahin” (No code, no vote).

Tribals In Full Attendance At The Rally For Sarna Religion Code In Ranchi
Tribals In Full Attendance At A Rally For Sarna Religion Code In Ranchi (file)

Tribal leaders believe an official recognition would protect Sarna traditions, safeguard against religious conversion pressures, and affirm tribal cultural sovereignty.

But not everyone in the tribal intellectual space is convinced. Sona Jharia Minz, noted academic and social scientist, has called for caution over the issue.

Why The Concern?

“In our country every individual is free to practice his or her religious faith. If any section of society is facing problems, necessary amendments should be made in the country’s Constitution. Further, the tribals of Santhal Pargana or Oraons of Chhotanagpur may not find themselves comfortable with Sarna Code. It also ‘divides’ Christian and non-Christian tribals,” she told The Indian Tribal.

Minz’s core concern is that a Sarna Code, while intended to unite, might inadvertently create religious and social fault lines—particularly between Christian and non-Christian tribals, who have historically lived side by side despite differing beliefs.

Regions like Santhal Pargana and the Chhotanagpur plateau—home to large Munda, Oraon, and other tribal populations—have a complex social fabric. Some Santhals, for example, follow a blend of animistic traditions and Hindu customs, while many Oraons have large Christian populations due to historical missionary work. Imposing a single Sarna Code could homogenise this diversity, leading to alienation among groups that see their traditions as separate or more syncretic.  

The Indian Tribal News | Draupadi Murmu Will Fulfill Sarna Religion Demand
Adivasi Sengel Abhiyan Members Stage Demonstration At Jantar Mantar In Delhi Demanding Separate Sarna Code (file)

A separate code, Minz fears, could be perceived as an exclusionary identity marker, upsetting this delicate balance.

As of now, despite grassroots momentum and state-level resolutions, the Central government has not yet approved a Sarna Code. The issue remains politically charged, with both community pride and electoral calculations in play.

Meanwhile, debates continue within the tribal intelligentsia about whether codification is the best way to preserve indigenous faiths—or whether constitutional safeguards and cultural revitalisation could achieve the same goal without risking division.

What is the Sarna Code?

The Sarna Code is a proposed separate religious category for followers of Sarna Dharma, an indigenous tribal faith that worships nature and sacred groves (Sarna Sthal).

The Demand:

  • Seeks formal recognition in the Census separate from Hinduism, Christianity, Islam, and other major religions.
  • Advocates say it will help preserve tribal identity, customs, and rituals.
  • The demand is strongest in Jharkhand, with support also seen in parts of Chhattisgarh, Odisha, West Bengal, and among tribal communities in Assam.

Key Timeline

Year/DateEvent
Pre-1950Sarna Dharma practices exist as unrecognised faith traditions rooted in nature worship.
1951–2011Indian Census lists tribals under major religions or “Others”; no separate Sarna category.
Early 2000sDemand for Sarna Code grows in Jharkhand and neighbouring states.
Nov 2020Jharkhand Assembly passes resolution seeking Sarna Code recognition in the 2021 Census.
2021 Census PrepCentre acknowledges receipt of proposal but does not take final decision before Census is postponed.
2023–2025Demand revived ahead of 2024 elections; tribal outfits renew protests and signature campaigns.
PresentProposal pending with Union Government; no official approval granted.
Root Woot | Online Puja Samagri Root Woot | Online Puja Samagri Root Woot | Online Puja Samagri

In Numbers

49.4 %
Female Literacy rate of Scheduled Tribes

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